Only after the community had been destroyed did the Oregon Supreme Court confirm what anybody could see with their own eyes: that the land was not in any sense “farmland.” The court confirmed that the land could only support “9 cows” and that the city’s original incorporation had been legal.ĭenied even a telephone line, it was impossible for the community to grow. The attempt to create a model city in the Oregon high desert was blocked from the outset on the basis that it was “farmland” where “offices” were not legal. The government’s attitude toward Osho is perhaps best captured by a statement, on the public record, by the District Director’s Chief INS Investigator, Thomas Casey, who stated that Osho will be “deported as an example to wetbacks and other cults.” All the named later admitted publicly that they had no evidence associating Osho with the crimes of Sheela Silverman, Osho’s personal secretary at the time. These include US Attorney Edwin Meese, both US Senators from Oregon, the governor of Oregon. Unfortunately, In OSHO Internationals’ view, the docuseries fails to explore key details and so does not give a clear account of the real story behind the story.īased on documents obtained through the Freedom of Information Act, it is clear to OSHO International that the government, from the highest levels on down, were determined to use whatever means possible to thwart Osho’s vision of a community based on conscious living. These events trigger a political and criminal confrontation between a revolutionary vision of a new way of living versus the establishment. It recounts the extraordinary story of a group of people, inspired by the vision of the mystic, Osho, creating an ecological oasis in the barren hills of the Oregon high desert. PUNE, India, Ap/PRNewswire/ - “Wild Wild Country,” the recently released six-part Netflix docuseries, is capturing worldwide attention. Wild Wild Country, The Story Behind the Story of Rajneeshpuram OSHO International, the organization that carries forward the work and legacy of Bhagwan/OSHO, has released the following statement: She shrugs it off and says people get sick all the time, even though at least one person was near death and several were hospitalized. The most telling statement she makes in the documentary (after apparently spearheading a plot to poison the residents of Antelope with salmonella) was after she was asked if she felt remorse for making so many people sick. She loved Bhagwan and saw her mission in life as protecting him at all costs and by any means necessary. Sheela is an interesting character, both sympathetic and ruthless. The documentary also doesn’t answer the questions, “Was it a cult? Was it a con game? Was it a religion? Was it a utopian experiment?” And probably the biggest question of all is how much did Bhagwan know about what Sheela was up to? Did he know that Sheela was committing criminal acts? In 1981, Hitchens released a BBC documentary titled “The God that Fled.” Later, he devoted a chapter to “There is No Eastern Solution” in God is Not Great: How Religion Poisons Everything. I did not know that Christopher Hitchens had visited the Ashram in India and was highly critical of it. It left me wondering if it missed some of the more innocent times before the Ashram became an attraction. The series does not delve very deeply into what Bhagwan was like before the move to the United States when Bhagwan’s followers set up shop in Antelope, Oregon. The 6-part series is the story of an experiment gone wrong, corrupted by those who may have loved Bhagwan the most, and perhaps most nefariously the story of Sheela, Bhagwan’s personal secretary, who seems to be pulling all the strings. The new docuseries released by Netflix in 2018 is provocative, insightful, sad and terribly relevant even today.
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